我的論文、文章

  

念禪修

 

18.溫宗堃 (2014) 正念, 心在當下的療癒力量, 《心鏡》42,頁 19-23。

 

17.溫宗堃 (2014)正念 幫助生學專注平靜放鬆, 《師友》561,頁14-17。

 

16.溫宗堃 (2013)正念減壓的根源與作用機轉:一個佛教學的觀點, 《新世紀宗教研究》12(2),頁89-118。

 

15.溫宗堃 (2013)西方正念教育概觀:向融 入正念訓練於我國教育邁進,《生命教育研究》5(2)頁145-180。

 

14 溫宗堃 (2012)二十一世紀正念禪修的傳承者——馬哈希內觀傳統及其在台灣的發展〉,《福嚴佛學研究》第7期,頁217232

 

13.溫宗堃  (2011)正念學:佛教心要的當代理解與應用,發表於「佛法與心理治療研討會」,戒幢佛學研究所主辦,地點:蘇州西園寺。時間20111113日。(Satiology (Mindfulness Sociece): Modern Understanding and Application of the Heart of Buddhism)

 

12. 溫宗堃 (2011)四念住如何是唯一之道:再探“ekāyana magga”之語意〉,《福嚴佛學研究》第六期,頁122。[How is Satipaṭṭhāna  the Only Way: Re-investigation of the meaning of ekāyana magga] Fu-yan Buddhist Studies No. 6 (2011), Hsinchu: Fu-yan Buddhist Institute, pp. 122.

 

11. 溫宗堃 (2009) 〈初期佛教的經行:兼論當代上座部佛教的行禪〉,《福嚴佛學研究》第四期,頁141-168。[Cankama in Early Buddhism] Fu-yan Buddhist Studies No. 4 (2009), Hsinchu: Fu-yan Buddhist Institute, pp. 141168.

 

10. 溫宗堃 (2007) 〈當代緬甸毗婆舍那修行傳統之間的一個諍論:觀察過去、未來的名色(PDF) ,刊於《福嚴佛學研究》第二期,新竹:福嚴佛學院,5790 [A debate among vipassanā traditions in modern Burma: Contemplating the nāmarūpas of the past and the future], Fu-yan Buddhist Studies No. 2 (2007), Hsinchu: Fu-yan Buddhist Institute.

 

9. 溫宗堃 (2007) 〈巴利《念處經》的「外觀」:當代緬甸毗婆舍那修行傳統之間的一個諍論(PDF) ,《新世紀宗教研究》,第6卷第2期,頁4379。[‘Contemplating externally’ in the Satipaṭṭhāna Sutta: A subject of debate among vipassanā traditions in modern Burma], New Century Religious Study Vol.6 No.2 (2007), pp. 4379.

 

8. 溫宗堃 (2006)〈毗婆舍那也是禪那--巴利註釋文獻的觀相(禪那)(PDF) ,刊於《大專學生佛學論文集(十六)》, 台北:華嚴蓮社。 [Is vipassanā also jhāna?: the lakkhaṇūpanijjhāna(-jhāna) in Pāli commentarial literature], Collection of Articles on Buddhism By Postgraduate Students No.16 (2006), Taipei: Huayen Lotus Society.

 

7. 溫宗堃 (2006) 〈佛教禪修與身心醫學---正念修行的療癒力量〉(PDF) ,刊於《普門學報》第33期,頁949。 (718kb) [Buddhist Meditation and Mind/Body Medicine: The Healing Power of Mindfulness Meditation], Universal Gate: Buddhist Journal No.33(2006), Taipei: Fo Guang Shan Foundation for Buddhist Culture & Education, pp. 949.

 

6. 溫宗堃 (2005)〈巴利註釋文獻裡的乾觀者〉(PDF), 刊於《正觀》第33期,頁590。(852kb)[Sukkhavipassaka in Pāli commentarial Literature], Satyābhisamaya: A Buddhist Studies Quarterly No.33 (2005), Nantou: Right View Publications, pp. 590.

 

5.  溫宗堃 (2005)〈當代緬甸內觀修行傳統的興起與巴利學界對於「乾觀者」的諍論〉(PDF), 刊於《普門學報》第27期 (2005年5月),221268。(663kb) [The Arising of Insight Meditation Traditions in Modern Burma and the Debate on the Sukkhavipassaka in Pāli Scholarship], Universal Gate: Buddhist Journal No.27 (2005), Taipei: Fo Guang Shan Foundation for Buddhist Culture & Education, pp. 221268.

 

4.  溫宗堃 (2004),〈純觀乘者所依的定:剎那定與如電三昧〉,發表於「第六屆宗教與心靈改革研討會」,200312月,高雄道德院、文山教育基金會、如實佛學研究室主辨,收於《宗教與心靈改革研討會論文集》(2003),高雄:道德院,頁367405[The concentration of Suddhavipassanāyānika: Khanikasamādhi and lighetnling-like samādhi] Conference paper, 2004.

 

3. 溫宗堃 (2004),〈須深經的傳本及南傳上座部對須深經慧解脫阿羅漢的理解〉(PDF),《中華佛學研究》8期,頁949。(699kb) [The versions of Susīma Sutta]. Chung-Hwa Buddhist Studies, No. 8 (2004), Taipei: The Chung-Hwa Institute of Buddhist Studies, pp. 949.

 

2. 溫宗堃 (2003),〈《阿含經》與阿毗達磨論書中的「慧解脫」傳統---以《雜阿含》〈須深經〉為中心〉(PDF),《正觀》 第26期,頁552。(671kb) [Arahants liberated by wisdom in Chinese Āgama and Abhidharma texts: focus on the Chinese version of  Susīma Sutta] Satyābhisamaya: A Buddhist Studies Quarterly No.26 (2003), Nantou: Right View Publications, pp. 552.

 

1. 溫宗堃 (2002),〈《中部.念處經》四念處禪修方法之研究──兼論馬哈希念處毗婆舍那禪法〉,發表於1999第三屆宗教與心靈改革研討會(台北),刊於《宗教與心靈改革研討會論文集》(2002),高雄:道德院,頁97139(547kb) [A preliminary study of Mindfulness meditation methods in the Satipa??h?nasutta: with a note on Mah?si Vipassan? meditative techniques], Conference paper, 1999. 

漢、巴佛典語言與文獻

4.  溫宗堃 (2010),〈從巴利經文檢視對應的雜阿含經文〉,《福嚴佛學研究》第五期,頁1-22。[Some Chinese Saṃyuktāgama discourses in the light of their Pāli parallels] Fu-yan Buddhist Studies No. 5 (2010), Hsinchu: Fu-yan Buddhist Institute.

 

3. 溫宗堃 (2006),〈巴利註釋書的古層--雜阿含經與相應部註語句交會的幾個例子〉,《福嚴佛學研究》第一期,新竹:福嚴佛學院 ,57-90[The old layer of the Pāli commentaries: some cases of convergence of sentences from the Chinese Za-A-Han and Pali Sāratthapakāsinī], Fuyan Buddhist Studies No. 1 (2006), Hsinchu: Fu-yan Buddhist Institute. pp.131.

 

2. 溫宗堃 (2004),新譯《清淨道論.說見清淨品》――並舉示、評析「葉均譯」及「元亨寺譯」兩譯本的問題《財團法人台灣省台中市正覺堂2004年佛學論文獎學金得獎論文集》,台中:正覺堂,2004,頁3768[ A New Chinese Translation of  the Chapter of ditthivisuddhiniddesa in the Visuddhimagga] scholarship paper, 2004.

 

1. 溫宗堃 (2004)管窺巴利註釋文獻的特色:文法解析以《清淨道論大疏鈔》第十八、十九品為例,收於《大專學生佛學論文集(十五)》, 頁440-496(PDF) [Some notes on the literary character 'grammatical analysis' of Pali commentary literature: based on Chapters 18 and 19 of Visuddhimagamāhaṭīkā ]Collection of Articles on Buddhism By Postgraduate Students No.15 (2004), Taipei: Huayen Lotus Society.

 

士論文

Tzung-kuen Wen, (2009-03), A Study of Sukkhavipassaka in Pali Buddhism, Unpublished doctoral dissertation, The School of History , Philosophy, Religion, Classics, The University of Queensland, Australia.
 

何孟玲的碩士論文

  何孟玲 (2001) 〈《中部.念處經》四念處禪修方法之研究(PDF) ,碩士論文,台北:華梵大學東方人文思想所,2001 [A Study of the Meditative Methods of the Four Foundations of Mindfulness in the Satipatthana Sutta], MA Thesis, Taipei: The Institute of Humanities, Hua-fan University, 2001. 

 

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